Gospel-Shaped People
Tim Keller, from his new DVD set, Gospel in Life: Grace Changes Everything:
Gospel-shaped people are enabled to form deep community and yet only in deep community can we become gospel-shaped people.
Tim Keller, from his new DVD set, Gospel in Life: Grace Changes Everything:
Gospel-shaped people are enabled to form deep community and yet only in deep community can we become gospel-shaped people.
Recent Facebook research reveals some interesting trends on what connects people in regions of the U.S. Using 210 million Facebook profiles, Pete Warden has documented and illustrated how and on what regions and cities connect. It appears that Facebook users range from a dense, regional connectedness to a cross-country connection. The lines of connection cluster into 5 regions: Stayathomia, Dixie, Greater Texas, Nomadic West, Mormonia, Pacifica, and Socialistan. Check out the interesting trends from each FB cluster.
Thabiti Anyabwile, from his post, The Redundancy of “Radical Discipleship”:
I think my walk with Christ took a step in a more radical direction when I began to live actively in a church community. When the local church really became a family I was committed to, nominalism simply ceased to be a viable option. You can’t walk together with other saints, commit yourself to the cross-carrying “one anothers” of Scripture, and remain a lukewarm disciple.
(HT: Mark Peterson)
Dietrich Bonhoeffer from his classic book, Life Together (the inspiration for this blog), argues that there is no real community until we face up to our sin:
“Only that fellowship which faces such disillusionment, with all its unhappy and ugly aspects, begins to be what it should be in God’s sight, begins to grasp in faith the promise that is given to it. The sooner this shock of disillusionment comes to an individual and to a community the better for both. A community which cannot bear and cannot survive such a crisis, which insists upon keeping its illusion when it should be shattered, permanently loses in that moment the promise of Christian community.”
(HT: Ray Van Neste)
Last night I asked one simple question that opened the doorway to closer community with a few people in our church. All I asked was, “What’s your faith story?” and the Holy Spirit led us into joyful humility and awe at the redeeming work of Christ on our behalf. It was a sweet time remembering the grace of God in each of our lives.
It got me thinking, as followers of Christ we need to share our stories more often. Why? Not only does it build community, it strengthens our faith in a God who can do the impossible. He is not restrained by our sinful rebellion. He is sovereign. He can save. And he can do it in a multitude of ways. No one is beyond the reach of God’s saving grace. We need to remind ourselves of that as we pray and seek the salvation of our friends and family members.
And perhaps most of all, we need to share our stories because our stories help us to see that the gospel is alive. It carries us and lifts us even now. It awakens us and amazes us today. We never get used to the gospel. Indeed, Christ is our ever-present Savior who is acting on our behalf and shaping our stories until that final day when our journey comes to an end (or should I say beginning) in heaven.
Jonathan Dodson shares some helpful resources in recovering a biblical understanding and practice of the Church as a community:
Powerful exhortation on why the church needs small groups and community. This is from a sermon on John 4 where Jesus addresses the woman at the well and tells her to “Go get your husband.”
(HT: Tony Walls)
In response to Ray Ortlund’s excellent post about How to Wreck Your Church in 3 Weeks, my friend, Eric Schumacher, writes this helpful exhortation on How to Improve Your Church in 3 Weeks. In summary, live out the one-another’s of Scripture and so adorn the gospel!
Tim Chester with a great reminder about the centrality of mission:
Mission is not one thing we do among others. Mission is central to the Bible story and central to our identity. We are missionary people. We are communities on mission.
Creation: God made humanity with a mission: (1) to fill and govern the earth, and (2) to be his image in the world, reflecting his glory. We create, we explore, we investigate, we cook, we clean, we repair, we do science and culture and art – all to the glory of God.
Fall: After our rebellion our mission distorts and turns inwards. At Babel humanity (1) comes together instead of being scattered (2) to a name for themselves instead of glorifying God (Genesis 11:4).
Abraham: ‘All peoples on earth will be blessed through you.’ (Genesis 12:3) God chooses Abraham for the nations. The Saviour will come from Abraham’s descendants. See Genesis 18:18-19. The nations will be blessed as God’s people walk in his ways and ‘do’ justice. People will look on and see it is good to know God.
Exodus: ‘Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.’ (Exodus 19:5-6) Priests made God known and brought people to God through sacrifice. In the same way, the nation is to make God known. They are to be holy (distinctive) as God is holy – the place on earth where people could see what God is like. See also Deuteronomy 4:5-8. So the law has a missional goal: to shape the life of Israel so the nations are drawn to God.
Israel: ‘Men of all nations came to listen to Solomon’s wisdom, sent by all the kings of the world, who had heard of his wisdom’ (1 Kings 4:34). But ultimately Israel follows the ways of the nations and is drawn away from God instead of following the ways of God and drawing the nations to God.
Prophecy: See Isaiah 2:2-5 (60:1-3). One day the nations will stream to Mount Zion in Jerusalem to learn God’s ways as God’s people walk in his light. The ‘servant of the Lord’ will be light to the nations that Israel had failed to be (Isaiah 42:6; 49:6).
Jesus: ‘I am the light of the world’ (John 8:12).
The church: Because Jesus has been given authority over the nations, he sends his disciples out to call on the nations to submit to that authority (Matthew 28:18-20). See Matthew 5:13-16. The rag-bag community of Jesus is to be the light to the world that Israel failed to be, the city on a hill promised by Isaiah. so ‘let your light shine before men’ and bring praise to God. See 1 Peter 2:9. The church is now the kingdom of priests and holy nation which makes God known to the nations. So ‘live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us’ (12).
New creation: People from all nations worship the Lamb together and find healing in the new creation (Revelation 7:9-10; 22:2).
Jesus began his ministry by proclaiming the good news of God’s coming kingdom (Mark 1:14-15). But people don’t believe God’s rule is good news. They think they’re better off without God. We believe the Serpent’s lie that God’s rule is oppressive and restrictive (Genesis 3:5). We are to so live together under God’s reign that people see that God’s reign is good news, a reign of life, love, freedom, justice and joy.
Ray Ortlund on the former; Josh Harris on the latter. May we heed Romans 12:10 & 18. (Update: link fixed)
(HT: JT)